Luminesce: So the switching hygiene I mentioned for example, is because drifting around with your identities blending willy-nilly is generally less satisfying and a lot more likely to lead to identity crises or dissociation(edited)
so far i see a lot of people struggling to wrap their heads around what others defined
when you talk about someone's experience and use their language to describe things, that's much more efficient
you talk proudly bout what community defined, but it makes people practice things for weeks or months or even years without results
KiTkAT( •̀ .̫ •́ )✧/jk
so far i see a lot of people struggling to wrap their heads around what others defined
when you talk about someone's experience and use their language to describe things, that's much more efficient
Luminesce: I can't always vouch for random experiences people make up for themselves when they're not generally following community-established practices.(edited)
blanka
I will agree with this--but it does make discussing things in a public forum a bit more difficult
Indeed. And it's very helpful--but if we're discussing in a group with more than 2 people, it can be hard to discuss unless we get definitions down first
Luminesce: You better be somehow experienced with an endless array of experiences to be comfortable guiding people on whatever arbitrary things they decide, then.(edited)
3:17 PM
The strict(ish) definitions keep people in line having at least vaguely similar experiences, so others can still advise them
Luminesce: That's literally all tulpamancy is, long-time-community shaped guidelines for experiences we've discussed and hashed out in a lot of big discussion threads (and progress reports), putting some order to the arbitrary infinity of internal subjective experiences you could choose to have(edited)
definitions exist to facilitate communication, they can be whatever they need to be, it's the ideas behind them that matter
teaching vocabularly doesn't teach tulpamancy. Adapting to how tulpamacers requesting assistance are describing their own experience is an essential part of practically assisting them. Teaching people about the generally agreed upon labels for certain experiences is NOT tulpamancy guidance, that's tulpamancy ARCHIVES and is a separate thing that people can learn to talk with whatever bit of the community they are interacting with
getting people to learn vocabulary and community archives distracts from them getting actual tulpamancy experience... tulpamancy is an internal practice that requires experience, and works for people even if they have never heard of tulpamancy before
it's interesting because i think more experienced people can have meaningful conversation using definitions (as long as they agree on definitions) because they talk about experiences whtn they use words. when you talk to a beginner, you talk about words, not experience
Ale𝕏andra 🍄🐈
definitions exist to facilitate communication, they can be whatever they need to be, it's the ideas behind them that matter
teaching vocabularly doesn't teach tulpamancy. Adapting to how tulpamacers requesting assistance are describing their own experience is an essential part of practically assisting them. Teaching people about the generally agreed upon labels for certain experiences is NOT tulpamancy guidance, that's tulpamancy ARCHIVES and is a separate thing that people can learn to talk with whatever bit of the community they are interacting with
ty I think it comes from me being more interested in deliberate plurality in general, rather than internet, originally-from-/x/-tulpamancy tradition specifically (final comment since this is questions channel)
also i wanted to add that i agree lumi that reaffirmation is important
but what happened here is:
“no, you shouldn’t feel it that way, you should feel it the other way. you do it by reaffirming yourself. now reaffirm yourself!”
when it could be different
“oh interesting, it sounds like you had an experience! did you know that you can expand on it in this way?”
the second option has reaffirmation from you, which can be very helpful for progress, especially for people that are having hard time reafirming themselves
update it was very hard for us to switch back and benn/wane stayed stuck until like now I think I'm back and if I'm not I'm probably going to be back then? But we used the switching hygiene when benn wanted to stay he was like I am benn I am benn, when I wanted to come back and started to feel myself more I did the same thing
sorry i see that twisted what you said but i hope you can see what i mean
3:34 PM
i twisted*
Leiko
also i wanted to add that i agree lumi that reaffirmation is important
but what happened here is:
“no, you shouldn’t feel it that way, you should feel it the other way. you do it by reaffirming yourself. now reaffirm yourself!”
when it could be different
“oh interesting, it sounds like you had an experience! did you know that you can expand on it in this way?”
the second option has reaffirmation from you, which can be very helpful for progress, especially for people that are having hard time reafirming themselves
Luminesce: If we don't guide people into having vaguely similar experiences, it'll end up a zoo where people like me will have no idea what to say when people ask questions about their one-in-a-billion experience(edited)
Luminesce: But that's what kind of advice you'd end up giving if you go completely freeform with people having whatever experiences arbitrarily come to mind(edited)
Luminesce: I usually only say "We do imposition" when I think someone could reasonably know or look into what that is, otherwise I say "We do imposition, which is an advanced skill of learning to trick your senses into perceiving your tulpa in physical reality"(edited)
I don't know how up-to-date that model is. Pretty sure it's not very clinically relevant nowadays; but I think even if it is relevant, it's looking at tulpa from the wrong "dimension" so to speak
I don't know anything about that model but for us, we share a brain but have different identities (including different hobbies, preferences, ways of speaking, etc)
I feel like what I'm trying to say is that I'm asking if tulpas and hosts share a subconscious, but have a different way of interpreting and mediating the needs of said subconscious that makes them ultimately a separate person and identity.(edited)